
1.
Song is a way of preaching Christ. Early
Christian hymns (e.g., Phil. 2:6-11; 1 Tim. 3:16) have Christ as their content.
2.
Song is a confession of faith made by
the lips (Heb. 13:15). The word translated “praise” can also be translated as
“acknowledge” or “confess.” Singing is how we acknowledge God. This should be
done with thankfulness (Eph. 5:19-20; Col. 3:16).
3.
Song expresses the indwelling Spirit and
word of Christ. Ephesians 5:18-19 associates singing as being filled
with the Spirit; Colossians 3:16 parallels singing with teaching and
admonishing that expresses the indwelling word of Christ. Singing is the result
of being filled with the Holy Spirit and of possessing the word of Christ.
4.
Song – as praise – is a spiritual sacrifice
(Heb. 13:15). Thanksgiving in song was an accompanying sacrifice (Ps. 26:6), an
equivalent of sacrifice (Jonah 2:9; Ps. 141:2), and a substitute for sacrifice
(Ps. 50:14, 23). The New Testament connects singing with the Spirit (1 Cor.
14:15) and speaks of “spiritual songs” (Eph. 5:19; Col. 3:16). Therefore,
singing is a spiritual activity.
5.
Song is for mutual edification. Our
singing is not only directed towards God, but also one another (Eph. 5:19; cf.
1 Cor. 14:26). Teaching occurs through song (Col. 3:16).
6.
Song exemplifies the unity of the church
(Rom. 15:6).
7.
Song involves the whole person. Passages
previously cited emphasize wholeness: spirit and mind (1 Cor. 14:15); words
with the heart (Eph. 5:19; Col. 3:16) and the lips (Heb. 13:15).
8. Song expresses deep religious emotion (James 5:13).
[1]
Everett Ferguson, The Church of Christ: A Biblical Ecclesiology for Today (Grand
Rapids: Wm. B. Eerdmans Publishing Company, 1996), 269-72.